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About Oregon City courier. (Oregon City, Or.) 1902-1919 | View Entire Issue (May 10, 1907)
OftBGON CITY COURIER, FRIDAY, MAY 10, 1907, DR. FLUNO'S ABLE LECTURE Continued from page 1 'Master, who did Bin, this mnn or his parents, that ho was born blind?' "Jesus answered, 'Neither has this man sinned, nor his parents,' and then he pro ceeded to heal him. "When he met the man with the withered hand, he did not stop to consult the sense testimony, to give it any rlRhts, or honor it with nny power; tut com manded that it be stretched forth, and It was stretched forth, and It was restored whole, like as the other. "And at the tomb of Lazarus he did not take the evidence of the senses In testimony, saying, he has been dead too Ion?; but iiulte contrary to anything the senses had to say he commanded Lazarus to come forth, and he came forth and was restored to his fnmlly and friends. "You see, ne aiu nor. juuge accoruing to the linlle sense ot lile, the iite mat ends in death, but according to eternal life, the life that knows no death, the life that never dies and triumphs over death. "The woman that was bowed to the ground so that she could not lift herself up. he healed Instantly, and said, satan had bound her. "And Mary Magdalene, out of whom It la said that He cast seven devils, at his command was made as pure and loving and confiding as an angel of God. "And the man that came foaming and frothing from the tombs, and was so ex ceeding fierce that no man could bind him or control him, at his rebuke was brought to the feet of the Christ, a will ing and ob Kent disciple. "Hn did not ludire after the sight of his eyes, or reprove after the hearing of his ears, lie did not condemn the Hick to their sickness, the diseased to their dis eases, nor the sinner to his sins. "but with righteousness he Judged both the Blck and the sinner; he rebuked the Blckncns, the disease and the sin, and set the afflicted free. "He did not Judge sinners according to their sins, but pronounced a righteous Judgment upon them. "How many thousands of Innocent ones have been apprehended, tried, condemned and executed, because appearances were against them? How many thousands to day are languishing In prison, unjustly condemned, because appearance were against them? "How many unfortunate wives are sinking in hopeless despair, under the cruel death-dealing thought of an un principled husband? "Thousands of people today are totter ing along under their crushing load, Just able -to nrnke a living, working nut the belief placed there by so-called friends, that they are very weakly and very deli cate. "And this, to the finite sense, Is most emphatically true, and no one, Judging from appearances would have It other wise. "Yet Christian Science, that Judges not according to appearances, but Judges righteous Judgment, comes to rescue Just such heavily laden ones; takes their load of Ills away, and they llnd them selves free, both mentally and physically, and they are made healthy, strong and well. "So that even the physical sense (so called) will, does and must acknowledge their restoration from weakness to strength, from slekneBS to a living life. "From the sense testimony how many hopeless invalids are tuday eking out a miserable existence In a living death un der the ever increasing load of sympathy and fear that Is constantly being said to them In thought, in look and In word 'Poor thing, how 111 you are.' "And this load Is very often made the heavier by the very comforting remark, 'The Lord Is afflicting you (or some good purpose.' we may bring about that which we might wish for. "For instance, If you wanted a trip to Europe, you would hold that continuously In your mind, and this would bring about your desire. Or If you should like a home, you would hold that steadfastly In thought, and by so doing, you would bring a home Into your existence. "Or, perhaps, you might want a mother-in-law, and by holding a mother-in-law constantly In your mind, that univer sally desired accession will come Into your life. "This Is merely mortal mind, or finite sense twaddle, and has nothing to do with the lofty teachings of Christian Science, wherein the eternal facts of be ing are unfolded and the allness of God, and the perfection of man and the spirit ual universe are clearly seen ana demon strated. "Christian Science, like the science of numbers, does not teach what to do. It ii aches what is true, and then there Is nothing else to do. Mesmerism, hypno tism, animal magnetism and mental sug gestion have no more to do with Chris tian Science than with the slcence of numbers. Fancy a person attempting to teach or practice mathematics by mental suggestion or hypnotism. No true teach er In any of our nubile schools ever uses any mesmeric or magnetic influence upon II1H piipilS. "Likewise no true Christian Scientist ever uses any magnetic or hypnotic in fluence In his teaching or practice of Christian Science. "Mesmerism and animal magnetism teach minds many, and Its action Is the stronger mind controlling the weaker mind; while Christian Science teaches but one mind, and that the mind of God. "And the so-called mortal or finite mind Is but the negative of the divine Mind, and hence Is no mind at all. "And this finite or false mind is the mind In which all mesmerism, hypnotism and magnetism nave tneir origin, and where they abound, and never reach that divine Mind, where no evil is, or Is known. "Christian Science educates out of the superstitious belief that God punishes In the eartlmuake; belches forth his ven gince from the mouth of the volcano; that he glares in the lighting, roars in the thunder or rages in the slorm. "That out In the great scientific fact of being, none of these things are found; and hence they will vanish away under the advancing steps of a higher educa tion, the understanding of truth and true being, that has come to the world today. ETERNAL LAW ANNULS TEMPORAL LAW. CHRISTIAN SCIENCE RESCUES FROM FALSE JUDGMENT. "But Christian 8clence comes and re lieves them of this terrible load, and shows them that their affliction la not of God, und Is not necessary to either their spiritual, moral or physical welfare, nor yet to help them on to heaven; hut as soon as they will turn to the Lord with all their heart, their sins, though many, will be all forgiven, their sickness disap pear, their burdens roll away, and they are well Indeed. "Christian Scientists are finding that Judgment according to the senses Is not reliable, and they are leurnlng to Judge righteous Judgment. "The mission of Christian Science la not primarily the healing of the sick only. Neither should It be considered merely ns one of the many methods of healing the sick. "Christian Science comes to heal the world of all error. It heals of sin as well as of sickness. It heals of ignorance; every tine who comes in contact wllh Chrlsllait Science teaching, of necessity Burancea in education anil refinement. "It heals of poverty that dreadfully contagious and loathsome scourge that starts In Individuals, spreads through families, lays waste, communities und finally devastates whole nations. "Christian Science teaches that no one needs to be In poverty or want; that poverty Is no longer to bo considered a Christian virtue. "The great resource and supply of all being, is a bountiful giver. No one needs to, or should, ask sparingly when he comes to the fountain of all good, whose very nature Is to give. " 'I must have all things, and abound, while Uod Is God to me.' Christian Sci ence comes to heal the world of all evil, of all wrong; for no evil and no wrong Is found In the kingdom of God; and his kingdom Is to come, and his will Is to he dune, 'On rnrth as Ii Is In heav en,' even as we have prayed so long; and really his kingdom Is here ndreadv, and the door Is wide open. 'Heboid, I have set before thee an open door, and no man enn shut It." dtev. .IK.) "There are scores of cases where men have been healed of (he tobacco habit, of drunkenness, of Infidelity, of atheism of agnosticism, of profanity and brutality to wife and family, christian Science heals not only physically, bill morally mentallv and splritualllly. It heals liiinnoliillv. ed ucationally. undei'HtiuidlMKly, scientifically and substantially. "Christian S-i ceo, fur from being nar rowing and belittling in Its ten, I neles 4s broadening iiml enlarging. It elevates! Eurlfles nnd exalts mankind. It Is the Ighesl, most lllienithig and most en nobling religion there 1h or could be. It Is the broadest, the deepest anil the most scientific education thai ever cunio to this world or ever will. "Christian Science covers the whole ground; answers all questions and solves all problems; It turns the search light on all physicals phenomena and all materialistic beliefs; all hypothesis, spec ulations, conjectures and dogmas CHUISTIAN SCIENCE NOT UALISM. SPIRIT- "Christian Science comes to the spirit ualists and all who believe there are spirits many, to reveal (he scientific fact that God Is spirit; and since there is but one God, there Is. therefore, but one spirit. And since God Is spirit and God Is one, hence tin re are nm spirits inatw or spirits at nil, neither are there paiis of spirit; for God is one, undivided and lndlvlsable; and man and the universe representing and expressing the divine Principle or spirit, are spiritual, but not Spirit. "Man Is not Spirit, for God Is Spirit and man Is not God. Man reflects God or spirit; hence man Is spiritual, but not spirit. "Christian Science reveals the fact that there Is no spirit In matter or body, and hence no spirit to depart from the body therefore embodied spirits and disembod ied spirits, departed spirits and spirits re turn are mere mortal beliefs, without principle or reality. "Christian Science shows that the Re called embodied spirits and disembodied spirits are alike false nnd unreal; that both the embodied and disembodied spirits exist only ns mortal beliefs, and have no more existence than the gods of mythology. "Christian 8clcnce, the science of Life, turns the searchlight on spiritualism mesmerism, mental suggestion or hypno tism and animal magnetism, and many other Isms and proves them to be of (he arth earthy; shows them to lie finite sense vagaries, 1. v. they will never stand the test of eternity, and consequently cannot stand the test of Christian Sci ence. DOES NOT TEACH MENTAL SUGGES TION. "Many suppose that the teaching nnd practice of Christian Science 1b the con front Christian Science teaching and from Christian Science teaching and practice as darkness la from daylight. "Christian Science teaches there Is one Mind only, and that is the mind of God; and how could man concentrate the mind. of God? God nlrendy knows all things, and Is Intelligence itself, whose ver nature Is to understand, and needs no effort dt knowing. "Neither docs Christian Science teach the holding of thoughts, to the end that "For Christian Science deals with eter nal laws, that annul the temporal. Where two laws are in conflict one with another, the lower must give way to the higher, and the eternal laws must be In conflict wllh the temporal, because one Is eternal and the other is temporal. "Christian Science teaches the scien tific nnd eternal relation of God and man. "But man and the universe of God s creating was never seen by finite eyes, -eience alone can reveal the man of God, and the universe that He hns made "And the so-called man and material universe, far from being sniritunl. whs never made by SDlrlt. God. and la only or mortal mind creation, which mortal mind Itsilf is falBe, and is the mere neg ative of being, as darkness is the nega tive of light. "Hence, man In Christian Science, does not start ns a pure negative, us some aver; neither Is there negation or error found in him at all; for If error Is found in uiu ureiuise it wm aiso oe lotma in the conclusion and a negative man must be the direct opposite of man, and hence is no man at all. "Search the world over if you will, on the Unite plane, and from the physical standpoint, to find man, and when you have found him, bring me word that I may come and pay film homage. "Mnn, In Christian Science. Is a ner- fect expression of his nure and nerfect Principle, God, and is as perfect now as ue ever was or ever win be; una Is as perfect as God, his Maker, who Is per fetlon itself. "Christian Science, unlike every other religion, admits of no error, either in premise or conclusion, In cause or effect, in principle or expression. "Christian Science 'lays the ax at the root of the tree and every tree that my heavenly Father hath not planted shall be rooted up.' . "It speaks from the eternal principle of nil things, and deals with eternal facts, und that that is not nn eternal fact, that which will not be a fact through all eternity, is therefore not a fact today; for in the science of life a fact must for ever remain a fact; will be true through all eternity. "Christian Science plunges beneath the surface of things, nnd brings out the eternal, the enduring, the spiritual and true. It breaks down the false, the seeming, the temporal and finite with the eternal fact. "It destroys sickness nnd sin with the understanding that God Is all. and in him Is no sickness, no sin; nothing that deflleth or maketh a lie. It comes indir. Ing not ac'COl'dlne to nnnenrnnnna hi.fr Judging righteous Judgment. now many tnousunds are today sleep ing in the silent tomb, hni-imr heen sentenced to death by physicians and menus! Appearances were against them; conditions seemed to make death uieviiaoie. "And how many have by Christian Science treatment been plucked like a brand from the burning, who are today living witnesses of the power of truth over error, nnd monumental evidences of me power 01 ijiie to destory death? who not only had the sentence of death placed upon them, but the narcotic had been administered lind the deep sleep and death stupor was stealing their life away "We do not wish to be understood as finding fault or picking flaws with the iMi.vDiciuns particularly, Personally I have a great regard for the medical fra ternity. For the most part they are an earnest, honoBt, Bclf-sncrlllcing band of vomers, who are doing nil In their pow er; all they know how to do, and study ing ail the time to find In what wnv oy what menus they can do more to help Pilfering humanity nnd relieve their fel low man, NO QUARREL WITH MEDICAL FRA TERNITY. "Christian Scientists have no quarrel with Ihe physicians. Christian Scien tists, If they arc honest and conscientious have enough to do to take care of their own house, nnd keep their own rooms in order And doing their own work, und attending to their own business without minding other people's business, of llnd lug fault with other people's affairs. And right here it mnv be fitting to say a word along the lino of Christian Sicence life and practice. "Do Christian Scientists live absolute I rlstlun Science? No, they do not. Ab so ute llirlsilan Science means the abso lute perfection of being. It means that perfect state of being In which man Is as perfect as tho 'Father In heaven is perfect. It means the absolute harmony of heaven. And Christian Scientists have not und do not pretend to have readied that point living or in demonstration. MANNER OF LIVING. "Christian Scientists still live In houses, ide n .sireet cars, steam cars and auto- noiiies They wear clothing ami eat rood. lbey put on overcoats and wear wraps when it is cold, nnd sit by the ire to get warm, and take n hot water ooitie to bed with them, nnd do many other things for their comfort. i . ii ;vi i1""' c"n,'V,,n S,',1S1 and reason n nil tilings. Christian Science will not bear any one out in doing an unreuBon i le fl ing They do not Jump from the pinnacle of the temple nor attempt to make bread out of stones, or do any ..,,,.v ,,i uucniicu lor I l lur. o suit any deceiving of deceptive temp tation that comes to talk them into it. ( In 1st In n Sclent 1st a have not yet grown Mil the fi,ll., .......... ' . II,.. ... ; .. . me eoiliure 01 the .Son of God thee urn v,.,u, I.. i. i 'ii, t "Vm l,lp n the life of i nrls,. 1 hey need heln. nnd no ,.hm. 1 they need to help and not to others lu what they wish or may cisin. n criticise do. "l'hHtl.,.. c.i . . ... ...I..,,, cieieiiusis are hi liivmn r ..a as a consequence are learning than they "They do not uiu enjoyments on e ifself; and now to love better ami In .. i,..tt.,.. ... ever knew how to Im-a ii,.f,... give up material comforts Oil V JIM III.,., in. nuii nicy outgrow these tilings bioiigh the study, understanding nmi knowledge of the truth ns It was in Je- '"'hey do not use drug remedies, be i a use they have found by experience nnd ,i , .i 1 "icy are not a real benefit; ,, i , y Vn",l, l'0,,,'r f,,r themselves and others in times of sickness, with the understanding that mind governs the body, and that sickness is not a real fact ot being. "If sickness, dlsensc and sin were gen uine facts of being, then they could not be destroyed or eliminated. Even God himself could not destroy these things "f they were absolute facts; for an abso lute fact must forever remain n fact, and would he a fact throughout all eternltv, and this would preclude any possibility or Us destruction. Vhrisilnn Scientists do not attempt to go without food, they are learning first Imw to live harmoniously and nnturnllv, wh fie eutlng and drlnging material food, und living u natural life In the bodv. As a rule they eat three square meals ii dav, and digest them well; can sleep all night nnd get up in the morning refreshed and invigorated. "They do not need to pick and choose, and worry themselves and their friends into Indigestion over the kind of food they can or cannot eat, or what they can and cannot digest. "Christian Scientists as a rule do not talk of their lis; their cinversatlon does not turn to sickness and suffering, and all the evils of the day. They talk about that which interests them more, and which they find more elevating and help ful to themselves and others: namely health, happiness and peace. And this, not because of any rule or by-law, but because they are the only things they find to talk about. Christian Science does not come to criticise any one thing more than an other. COMES TO BENEFIT ALL. It comes alike to all. to each and every one; the rich and the poor, the high and the low. It comes to the Christian Scientist as well as to the physician;, as well as to the Methodist, the Presbyterian, the Ro man Catholic, tho Israelite, the Moham medan, the infidel, the atheist, the ag nostlc, the materialist, the spiritualist, the mesmerist, the hyponist, to every one and everv thing. "For everyone and everything Is taking more or less the sense testimony for the fact; are Judging more or less according to appearances ratner tnan rignteous judgment. "Tho warfare which Christian 8clence wages Is not with people; Its warfare Is witn mortal sense. "It is Christian Science versus finite sense. It is the truth agnlnst error, Life against death. Love against fear, good against evil, rignt against wrong. "It is Principle opposed to appearances; it Is the true ruling out the false, the correct ruling out the Incorrect. It Is the true survival of the fittest, because It Is the highest ruling out the lowest. Christian Sicence brings nothing but good will to man; for It comes correcting the world of its wrongs. . "It heralds nothing but' peace on earth and good will to men.' It does not come giving nothing for something, but something for nothing. It gives all there Is in exchange for all that Is not. It gives the true In exchange for the false; It elves the abiding and eternal in exchange for the fleeting and finite. "It gives the Life in exchange for death; it gives eternal Life in exchange for mortal life; the Life that Is for the life that is not. "It gives the right for the wrong; the correct for the Incorrect; the perfect for the Imperfect; the pure for the Impure. "It gives the spiritual for the material; It gives mind for matter, Intelligence for nonlntelligence. "It gives understanding for belief; It gives science for hypothesis and supposi tions; it gives tne (science or jueing for a mere speculation and belief of being. "It gives knowledge for doubt and dog ma; it gives practice for preaching; It gives demonstration for theory and spec ulation. "It Is, therefore, the true survival of the Attest. "To the mortal or finite sense, the sur vival of the fllttest Is the stronger de stroying the weaker; the greater ruling out the lesser; the many overruling the few; the majority controlling the minor ity. "It Is wealth domineering over poverty the wealthy lording It over the poor. CAPITAL AND LABOR. "It is capital against labor, and it Is labor against capital. "It Is the one big fish gobbling un the many little fishes; or it is the many lit tle fishes combined to devour the one big UHII. "It Is any thing and everything but brotherly love; anything but to 'love thy neighbor as thyself.' Anything but the one thing, 'Do unto others as ye would that others should do unto you.' "It Is a kingdom divided against itself, which kingdom cannot stand. "Look if you please at the question that is convulsing the world todnv. In which labor Is combining Itself against capital, and capital, In Its turn, is com bining Itself against labor. those who represent labor comb nlner themselves against those who renresnnt capital. 'Those who represent abor combining against those who they themselves would like to be or become that Is, capitalists; for what laborer, I ask, would not like to be or become a capitalist? "Who. I ask, that is a laborer todny, living off his hard earnings, would not, if the opportunity presented Itself in some legitimate way, take a fortune that mignt oe onerea mm tomorrow? in which case ho hlmne f hecomea n capaitallst tomorrow, against whom he Is seeking to protect himself today. 'He 1b therefore protecting himself against the possibilities of his own achievements, and higher ambition. Let us sunnose a ease. A lender nf a labor union receives such compensation for his services that he becomes a capi talist; who to make the hest use of Ma money, becomes a manufacturer, and em ploys union labor, which union laborers voon make such demands unnn him Hint his business will not warrant It, and he cannot therefore concede to their requirements. He Is now become at once the IrmiAi ana employer or a labor union that, not having their demands granted to them. go out on a strike. He Is, therefore, the lender of a strike and the victim of a strike. "Is not this a kingdom divided against itself that Is brought to desolation? "This is only one case where finite sense, seeing Hself In peril, as it thinks, tries with Its own resources and upon its own standard to protect Itself, and as a consequence destroys Itself. "Jesus said, 'He that would save his life shnll lose It, and he that would lose his life for my sake shall keep It unto life eternal.' "Mind you, we are not finding fnult with the labor unions any more than with any other finite sense condition. "Christian Science Is neither union nor non-union. It comes to lend men out into the one great principle of Truth and Love, which unites all In one grand union, where laborer and capitalist are working together; where one mnn is not protecting himself against another, but ncn one is laboring to protect the other, other" t0 UPb""d Bna Protect the "All those who study Chrlstinn Science very soon learn to live in hBrmon$ one with another: thev nn "a!H.Z ,'L thtehAn'J ,th7 a,;e alrealy in the union m of,r ?t hJ""on the Is. As found in our text-book, page 470 iin 1 lifeChAnnm,fut;lerV' "thi defence of lnhi onmU.Bt b1 basd "Pon perfect he Jj,veend eZma n,""-'Ulo and must be governed by eterna , immutable di vine law, and must embrace? include and comprehend the whole being ""' "There could be nothing lacking in Christian Science, for the Science of Be ing must include all that is there is ence'"? llefnV8 lnclude' ' th Scl- h.i'i'C1ul?.tJ,,n. ??'nce deals with nothing but facts, which facts are logical de ductions from the one lelf-eVidently, self-existent principle; I. that the Drincinle of belna- i ,?'..... I evidently true; it must have Its existence w. 1..... .in.-,., ror mere could be nothing ?nnleAihra"Jf2elLt0 give existence. G"?n,D Hl8, CREATION PERFECT. And Blnce nothing mnu i.c .,....,- fore something must be. Hence, Princi ple, God, is and Is self-existent and eter nal, as primal as infinity, and as lasting as eternity. As there can be nothing greater than Itself to create It there can be nothing greater than Itself to destroy mv tnere'ore always was, and always will be; and its creation must be like it sef. Must be as perfect as itself, as P..,?1 as lt8elf and a enduring as itself, n ,Tbe never was a time when God, Spirit, divine Principle, was not, and was not perfect, and there never was a time when Gods creation was not, and was not perfect. "And as there never will bo a time When God Will not ho lln.l Kn iIo,. un ,.rr mi. ue a time wnen nis cre ation will not be and be perfect. "And from this it follows that since GOd is now and lS nerfeet therefore his creation is now and Is perfect. And his creation can never be any more perfect than it is at the present moment. And here comes in the great difference between Christian Science and finite sense. Christian Science finds Principle, God, and bases everything upon that Principle. God. while flnito uenso flnHs creation, and bases everything upon that "Christian Science flln,ln nnnllnn Oe. cording to God, divine Principle, while finite sense finds God according to cre ation. "Christian Science bases its fabric up on divine Principle, self-existent Life, Truth and Love, while finite sense bases every fabric upon the evidence of the senses. "Christian Science finds God to be divine Spirit, and hence finds creation to be spiritual and not material while finite sense finds a material or finite creation and necessarily finds a materially and iinneiy disposed God. "Christian Science anva r.mi la t hero. fore I anw while finite sense says I am, Ullll-iUltl UUU 1H. "Christland Science finds mnn the Image and likeness of Oral- while finite sense finds God the image and likeness Ul IIIUII. Christian Science savs man was never seen by finite eyes; while finite sense sees man only with finite eyes. "Christian Science finds spiritual man to be the real, genuine and true man, and the material or mortal man (so-called), to be but a mere belief; while finite sense finds the material or mortal man to be the real, genuine and trim nn.i HniU tho spiritual man only In belief, I. e. It be lieves there may be a spiritual man, but knows there is the mortal and material man error, for an .error In a mathematical so- brotherhood of man were not' a failure? lution, would not be mathematical; nelth- What would the medlcnl profession er is there any such tiling as a grammatl- amount to if physical health were not a en! error, for an error In grammar would failure? And last, but nut least, what not be grammatical. would the undertaking business amount "Likewise there is no Buch thing as a to If mortal or finite llfo were not a fall scientific error In tho science of Life, for ure? an error in the solution of a scientific "A problem Is mal hematics is Just as problem would not be scientific. correct before your solution as It Is after "Consequently there Is no error In you have solved It; you only brush uway science, and Christian Science Is abso- the misunderstandings anil mlsconcep- lutely free from error, and like the sci- Hons that really were not there but seem- ence nf numbers, deals with nothing but ed to be. perfection absolute correctness. "Likewise the problem of our own be- "No one can find fault with the science Ing is Just as perfect before our solution of his own being, when he understands as It Is afterwards; hence man Is just as It, any more than he can find fntllr with perfect now as he ever will be. "He only the science of numbers when he under- needs to be scientifically understood, stands that. "He said, 'And I will give unto thee the "Every theory beginning with the evl- keys of the kingdom of heaven, and dence of the senses, begins wrong, be- whatsoever thou shult bind on earth shall cause the sense testimony is not reliable, be bound In heaven, and Whll tHIU'l'Pl. till, II and finally the senses: cannot tell the shalt loose on earth, shall be loosed In iruin 111 aiiy-unns; everyming tney testt- neaven. tmaunew uii:i.) "DiVine Science is the kev in thn blno- dom of henveni and whatsoever youwill c ,low' according to divine science will be found In heaven; will be found to ue one ot me grand truths of heaven and fy to Is fulse. FALSITY OF FINITE 8ENSE. "All the testimonies of the senses are olmr.lv llmltotlenu Ihnl h0i nn man ciple to support them; no foundation in wl" be found to be true through all etern- ract) tney are vagaries nd deceptions, ",;. . . . that ever lead into wrong conclusions An.(? whatsoever you find on earth, and superstitious dogmas. according to divine science not to be "The sense testimony Is that the earth 'rue' w 11 not be found in heaven; In is flat and the sun passes around It. It ,Svfn J' ,wl" De found to be fulse, and was not so many centuries ago when this """ " i"""5 """ugii an eternity, wnnt- testlmony was taken in evidence and It f.v?r 18 t,ue, today, according to Christian was a universally conceded fact and was science will be forever true; always true, taught In all the schools of that day. ana never could be false. And whatso- Anfl when that trr-a n ,1 nA mnlhl,m.ilnlnn ever IS falSO todaV. nocill'dlne- tn f'htla Galileo, came (to whom the world owes tlan 8,e,.ce. will bo forever false, always so mucn, ror so many mathematical and T.ViT . u never can do true. venmptrlefi! nmivia to.na hK,h, n I i,n i imirver vuu mnn ro vmii-m. r nn and said, 'The earth moves and the sun arth aa be'n trVe according to Chrlstinn stands sun,- tney hooted him off the V uc "ounu to you in neaven BlroalB anA nnlla V.1 ,. I Alld Whatsoever VOI1 find in ho fuluo n... and an Ignoramus; said he was a danger- cori"nB to Chrlstinn Science and so de ous man to have at large, teaching the """trate over It, and get rid of it, will young such silly Inconsistencies; and e '008ed from you in the kingdom of tney put mm in prison, and abused him, "fS; and would hflVA hnno Vilm Via ho nnt and would have hung him had he not re canted. "Yet what would be thought of the Ignoramus thnt would come teaching In accordance with the evidence of the hrlstlnn Science hna enmo to. tho world, and Is educating mankind out of ine leucnings ot unite sense; out of the bondage of limitations that hedge us round on every side, where the false ns taught in 'Science and Health, with Key to Scriptures,' page 618, line 15. Jiisiory repeats Itself. The foregoing problem of cnpltnl ngnlnst labor and la bor agnlnst capital Is the same question that for hundreds of years Involved an cient Home In Civil war. riesnlntlnc Ita own fair land wllh fire nnd sword, de luging Its cities with blood and enrnago; until finally. In one decisive battle, in a hand to hand conflict, without the 'use of firearms (for gun powder was not known at that time), onwards nf two hn.i.l.oH thousand were slnln In one dny. Thus Home, that glgnntlc republic that ruled the then known world, fell by Its own hand, never to rise again. "Finite sense, hnelnu- no atnn.lor on.,- where, or for anything, never knows when It Is well off, never knows when It is happy, never knows when to be contented. ' enlth never knows when it hna enough; never knows when It Is prosper ous enough, and never knows when It Is safe; and since there is no standard of value In money or wealth, consequently wealth never knows when it hns gotten Its money's worth of labor, and labor never knows when it has given value received. "Hence wealth. If let loose wnni.i ,io. mand long hours and little pay, nnd final ly would require all hours and no pav; would crush In hopeless slavery the la boring class, and ride them to death. And the laboring class. If It hni tho power, would demand shorter nnd Bhorter hours, and more and more wages, until finally It would live on Its employer, do ing no work nt all. nnd demnm!' n ir,t salary besides. "W e have talked on this subleet nn much at length this evening, not because It Is the all Important thing In Christian Science, nor becnuse It has In any wav caused us nny Individual trouble or an noyance; nor yet because It is the one tiling that Christian Science hns to bnt tle with, nor because It entem into tho . hrlstlnn Science problem more than nnv other question. But hecauae It Is the question that convulsing the world to- lll.V. "And those most deenlv cimeerno,! nro looking on with bated breath, wondering what will come next, nnd what the end must be. 'Mind you, ns we said befnro. wo An not wish to be understood ns taking sides in this warfare. Chrlstinn Science la neither for the labor union nor ngnlnst the labor union; is neither for cnpltnl nor against capital. Personally we are as much In sympathy with one ns with the other: both nrc In trouble nml neither one knows what to do. or how to mend me matter, nor now to solve the problem. And from the finite standnnltn there In no solution to the proposition. Christian Science alone can solve the problem nnd bring out the correct answer; for Chris tian Science comes alike to all; it comes to liberate both from the thraldom of their own unhappy condition, into which they have plunged themselves and cennot xmcate themselves. "It comes to belli both the iniuiror nn,t the capitalist; so that neither labor nor capital will need to combine to pro. tect Itself against the other. BROTHERHOOD OF MAN "Put labor nnd capital will be com bined In one grand brotherhood, each one "Christian Science nnvn tho anlrltunl universe is true; while .finite sense says the material universe is true. But both cannot be true, for they are opposites. "And Paul writes in his letter to the Corinthians, While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal; but the things which are not seen are eternal.' (2 Cor. 4:1N.) "And Paul also wrlten I" Cn- t in 'Wherefore, henceforth know we no man after the flesh; yea, though we have known Christ after the flesh, yet now henceforth know we him no more.' "Christian Science takes divine Princi ple as the basis of all things; while finite sense takes the evidence of the senses as the busis of all things. "Finite sense believes there is a God. but has no positive proof; while Christian Science proves positively and undeniably that God is and hence does not need to believe It knows. 'Unite sense limits all things; bases all its arguments and deduces nil u eon. elusions from the testimony of the senses. It says the earth Is flat, and stands still; it says tile sun rises and sets; that the moon travels from east to west. It says there is a sky up yonder. It says there Is east nnd west and north nnd south, and up and down It says sound is In the bell and color Is in the object . It snvs hem-In or In In tho enr and sight is In the eye and sensation .a in me nerve, it says mind is in mat ter; that the brain Ihlnku nml tho h. loves. Mind you. nre not tnlkino- ni,o.,t people: we are talklns- nlmio flnito ... and that revertB to myself as much as ii. you, ii means cnnstlan Scientists as much as any one else. "My subject is 'Christian Science ver sus Finite Sense,' and finite sense Is the false sense, becnuse it is finite, and to the extent that we are governed and con trolled by that sense, or believe that the sense testimony is true, to that extent are we deceived. "Christian Science comes, educating mankind, and thus lifting them up out of this deception. The belief obtains right here in this, our enlightened land, and at this advanced aee. the hoo-inninir nt ho twentieth century, that the. so-called heart, that throbs in the human breast Is the organ of love. "There are those today who believe that this material thing called the heart has power to love. And the belief ob tains with every one we miv nv tn greater or lesser extent, thnt Intelli gence Is in the brain; that the brain is .oe oiKuii oi mougnt, or wisdom and In telligence. "Hut when we ston to consider for a moment, we know that the brain cannot, and we know that the heart cannot love nny more than the lungs or liver, or any other orgnn of the bodv. "The brain Is Just as material a's the hand or the foot, or even the hat you wear on your head; and therefore Just as void of thinking power. "If the brain could think, it would never cease to think. If it were endowed with power from on high to think, then from the unchanging nature of God, that thinking nower cnnM noi.or ho with drawn. If it had the nower of thought Within Itself, then It wnnlil thlnU on and think ever. Do with it what you would, roast it, grind It, triturate it finer than flour, yet if it really were the organ of thought and had Intelligence within its''lf.,lt would go on thinking still. lake it out of a calf's head; cook It, scramble It, and eat it. mnsHr-nto it hi. gest It, assimilate It, and all through your ,. ;J , """I" oe oawnng ror grass. Christian Science shows that mind Is not n matter. Is not In the brnln, nnd Is not In the body at all. Christian Science shows that mind Is God, divine Principle, the great omniscience of being; thnt ln stend of mind being In us, we are in Mind. "And the so-called mind, supposed to exist in the brain. Is not Mind, but a mere negative of Mind, which opposite mind is no mind at all. For the mind tlint lS GOd. tie nmnlnntont onlool.,.,t and omnipresent Mind could have no opposite. How could Omnipresence have nn op F .?"oT If ,G.oa ,s Infinite, then God Is Infinity, and how could Infinity have an opposite? "If God is all In all, then how could he have an opposite? Could there be nnv more than all? Could there be anything more than everything? could there be anywhere outside of everywhere? Is not everywhere nil the where there Is? If God Is everywhere, then how could here by any other where. How could there be nny such plove ns nowhere? Could nowhere be any where thnt Is not somewhere? "Finite sense snvs there Is somewhere and nowhere, but Christian Science savs somewhere takes all the where there Is. 1 eiefore somewhere is everywhere, and since God is somewhere, and God Is everv where, hence there is no where where God is not. And since God is everywhere nnd heaven Is where Get In thpr,,f,.rA IIm h everywhere, nnd there Is no p nee where heav en is not. So heaven Is al around us. if we but lift our eves, i. rf1 from""' It follows that heaven i JV i '"''nlity or place, but a state or condition of harmony, which finite sense knows nothing of, and can know nothing discord 80nsc knows nothing but n"iAl?lL hf7?? Rgnin 18 w,11'e "iite sense t'?.rl'tlnn Science take positive Is sue, unite sense knows nothing but In wh''" Christian Science knows nothing but harmonv. "Finite sense cannot live where har mony Is. any more than mortal man can look upon the fnce of God nnd live. The moment i,.vl. absolute good, is seen, that m,..mXnt0mi""tal 8,'"s" begins to die. ihe Scicme of n..in ......i ... .AA error in being, any more than the science of numbers could see an error in math ematics or any more than the sun could see darkness or heat could feel the cold. There Is no such thing as a mathematical senses such theories as they were teach- 8ense, physical beliefs alone are holding ing tnen. and would offer his services In S. a." "Persution and rear, our public schools today? . h m "n"c 8ense alone that "Is It not plain how Ignorant we all are I? holding us In Ignorance of our who relle on the sense testimony for any- "oo-given ngnts, Keeping us In the dark thing? And Is It not fair to suppose that n8 iVt J" waiting for us, and might we are sun in gross ana minded Ignorance Z, 1 uuvy arcum says who still sunnort the nenoo tontimonv of ' cannot In the valley stav: a material earth, and Btellar universe J?6 Kreat fl0.1-'0"8 stretch away; and a physical creation? Who will dare i e YeKy, cm? that wall me round to say that future generations will not A1?.lni,ders into higher ground." laugh at us and call us Ignorant for . f nys'cai sense makes men slaves to thinking man was made of dust? 'P e'r own beliefs, and Just to the extent "Taking the Bible In Its literal tench, that men are governed by the sense Inn. ota nrA hoM (n tho . testimony, to that evlent ni-o tho., 1., nnce and most bigoted superstition. Take, bondaee to their own false beliefs. ror instance, me passage in the 104th , l" own slavery, and a f en m nr.n i.oroo renn t ...... . i w inc.. own Ht-rrnom luro rt.o mon foundations of the earth that It should Il'th,ihe. muck rake- or 'The Man With not be removed forever.' tne Hoe. so much engrossed with their "Taking this in its most literal finite ?w" "e 16 .h...tmy weie made to till sense, as our fathers did, what wonder j Ii"' thaJ .they cannot look up to that they thought Galileo an Imposter? ?,,, Bu' over tneir head, that For to their sense he flatly contradicted 1 would give, them wealth, a bountiful store tho Ttihlo on noii oo n..nni.. and free tnem from their toll- too mi.oh all common sense and reason. For tjie ccupi,edoWi,tl,the .thollsht that they are em .... io uie.r sense, was fiat, and stood ! ' r i ,:L ' u,c ' too mucn ntlll OA It onnooro n-. t - I 111 PrCSSCd With tllf f OWn l.ollof ,.. established on foundations that it could aPd f""1'"6 to find themselves In the land not be moved forever, even as the Bble ? I"enty. They cannot hear the blessed teaches, In its literal sense. Import of the Invitation, 'Come unto mo Hut as we now. Bee how false I liternl rendering In In thlo tt not be found, as Christian Science dls- "po,n, y"Y ""l learn of me, for I am meek closes, that the literal rendering of the . 1 ly "eu". ana ve shnll find rest second chapter of Genesis may be an ab- , you,r 8puls. For my yoke Is easy surdity as roollsh and inconsistent as Si , ""IU (Matthew U-.2X thA nthor? Won I froool.on tu T JU-JU.) God formed man out of the dust of the ,o , heaUly laden are they with the ground, and breathed Into his nostrils weary Ioai, of their own condemnation the breath of life and man (that was an,U 0,ePalr, they cannot hear the an- Wants All To Know- Rodlng, Oa., Saptembar IS, 1806. MESSRS. H. G. DB WITT & 00., Chicago, IU. I Oantlaman: Yourt of tha 6th to hand. In reply will (ay, most assuredly uia my latter in any way you sas fit for tha benaflt of the suff arlng. I will answar all corraspond snca a to my own case. I recommend K0D0L to all I haar grumbling about their stomachs, and have bought many their first bottle. ' All that Is required Is a trial Ot KOD0L. It talks for itself. Youn vary truly, 0. N, CORNELL. ociol (or Dyspepsia. digests what you eat, take tha train of! of tha heart, and contrib utes nourishment, strength and health to every organ of the body. For Indigestion, Dyspepsia, Sour Stomach, Inflammation of the mu cous membranes lining the Stomach and Digestive Tract, Nervous Dys pepsia and Catarrh of the Stomach. CONFORMS TO NATIONAL PURE FOOD AND DRUG LAW Digests What You Eat For"Sale by G A. Harding mane out of dust) became a living sou! GhrlBt an Science shown onnoinaiiroiir that man was not made necorrtinp. tn tha Hceonu cnapicr or uenesis, but the first chapter, where it is stated that man was mode in the lmnee nnd likenoaa nf rsori- that the second account of the origin of nun., us renuereo in rnp npontwi nhan a, of Genesis, Is merely an allegory, giving mo seme testimony or tne manner nf gels sing, 'Glory to God In the highest, vu cm in, kuou Wiu jo men. "A glorious gift Iscome down from the father of Lights, with whom is no var iableness, neither shadow ,.f ti.,..,!., James 1:17. . And Is the gift of God thnt hoo oo. to lift mankind out of the slums of de bauch, Ignorance, misery and, sin, 'Into . ,? uuei-iy oi me Bona of God, E. F. GRISEZ SUCCESSOR TO C. N. CREENMAN PIONEER TRANSFER AND EXPRESS Sand and Gravel Office: Post-office Dldg. Main St. Oregon City, Oregon creation, which Is just the onnoslte of Lu ... " w.lll.not only heul the sick of the sc ent flo nn,l t,.o iTo, ,h - men- uieseill Ills, nml Cleanse the sinnor i,o ' his present sins, and rid the world nt the scientific and true. roatlroomr mnul ..In. ...... u -i ho Jooo'tiflo" ho" uo. i? Its present load of mlserv ' i.V,. ... other Is understanding: one Is sneculn- ?u.l mes "' the world of such a tlon, the other scientific. fine t.uiirop as sicaness or disease. from appearances, the other from nrlncl- -2 corr?c', th? world of sin, of war, of pie. The sense testimony is the limited """" uiouunneo, or ramino, or want and flnlte; and the scientific testimony Is 0 f.T?e ae"e- ?f Borrow, pain nnd death, the unlimited and Infinite: one is false " l8u rh,e H"11? of Gl"' that taketh the other is true. ""P ' "ins ot tne world.' - it in uiu veruuoie i.hriat thnt has BIBLE TEACHES THE TRUTH. eome 'The second time without sin, unto on... ui.uu. neu. Bin ennpter and 2Sth ly? No: It teaches the truth' hut it teaches the truth of the true onri it nlao CHRISTIAN SCIENCP A PCUCI irinn teaches the truth of the false. it gives tne scientific account of crea- 1 Christian Science hns come to the tlon, and It gives also the finite sense world, and has come throiurh revolution uiuuu u i), i-iruu in ,ino in mo rrno tho lu uut. win. woa iirtor. in i.oooii.o i, -...a other is the false. ' give it to a waiting people. ' H,very theory starting from the evl- . As time goes on, and the glorious dence of the senses starts wrong. The Truths expressed In Science and Health ro. in, tie ne nnm lit.. urf. wh m r nnntMi in i will, nvv ... int. n r ill ira. too iuv, inni ""i Becoming io appearances, ana to "1 imiHuan ocience, are better under stand on a foundation; but that founda- stood and more fully appreciated and tion nad to have another foundation, and more generally demonstrated, then will iiit? (level- iruuiii nun wnnr rno mar mnn- i ...tr wtir.ii n in nom.ohonH nn.i . datfon rested upon. alize how great a book is this Book; how th iurwunnn tneory, s'cni worn is mis wora: nnd now glor- ..... c,.-ii ..in. .y U4 uur leartieu men nave i iu" iau is uus cause, tnat has come rmuiHueu iouay, starts witn man man io give aenveranee to a benighted world as me senses Denoia mm, and tries to - men win it ne seen what the author n-nuo ma origin, out every last origin or iniB dook nas done for the world- how calls for another origin and they can much she has been abused by ignorant never find what the last origin originated critics; maligned by jealous aspirants In. and crucified by those who km.o. not True, he reached nR for na nmton. what thev din lasm, which was the ultimate of his re- "Then will those who stand bv her OO ,'oh nml t.hm.A Un 1 .1 . . . nAn. In Un I . . , . unu nine lie null IU BlUO, OCCUUSe nun. ill ner iiuuiH ui ll'iai aild SOfe af- iio tuuiu gfi no tanner, rsut tne ques- mciions, De justitted ror their fidelity to t ... iiuon, .. wiiui uiu ju-oiopiasm i.e., nn- ooeuience to nor oenests, nnd eome from? Or. if God mnde nrntnnlnam fulfillment of her nllp-htoat ,lol..oo from which, bv gradation mnn Is evolved. "Then would thnso who trii..t n. then surely man must be in protoplasm and say wo worship her, be" glad If they uiuiNuaui ...1101 L-uiiiaiii nn inai iumu my me..- iriuuies at nor reet, and ovui.eu 110m u ; irom me lowest to "ear irom ner own i ds her eent e nn.l the highest of creation plant, Insect, an mini unu man. kind forgiveness for all the nnkimlnouo thev have henned nnnn hn. whn o..o.. i.i "As the learneft nhllosonher nnoo inld harm to them 'My son, what do you see In that seed?' "And who has sought for all mankind ., .i.8ee nollnlf. ratner.' tne greatest good, the highest and the My son, where you see nothing. I best that a world could nnaeihiv ,i..0i,. seja mighty banyan tree. deliverance .from Its Ills. As much as to Bay If a banyan tree "And when we, lier students, know and can spring from that seed or germ, then appreciate In part the much that has It must certainly contain a banyan tree, been done for us, nnd is still being done uy ner, is it any wonder thnt we love her, and revere her. and do what we nun tn "Tjikewlse If tnan nnnM tn.lns from Sid her in the Great work thnt oho la protoplasm, then protoplasm must con- doing? tain man. and fnrthormnro if nn oiiwiao Could we show our trrntitiwln in hor and omnipotent God could make protop- ln any better way than to obey her re lasm, out of which to evolve man, could Quests? he not make man as well? Jesus said to his disciples, that Is, his "And still further. If God mnde pro- students: ir ye love me, keep my com toplnsm out of which to evolve mnn thon mandments.' John 14:15. God must have had man In his thought; And ne nlso "aid: "Shis Is mv corn therefore man would be a thought In the rnandment. that ye love one another.' Infinite mind of God. John 16:12. "And this is Just what Christian Scl- "A"(1, the behests of our Leader, The ence teaches that man, the true man. Rev- Mai"V Baker G. Eddy, have been no the image and likeness of God, Is an ,m01'e arduous and no less loving; nnd as Idea in the infinite mind, expressing all k'n?y desirous of good will to nil. qualities of divine- .u ln,;"?d' Christian Science com divine- .. ""'eeu, unrisunn science comes, ns happl- - nnst came or old, with nothing but "It came upon the midnight clear That ctnrintla anno, nf nlH The angels bending near the earth meir wondrous story told; the properties and nunlities principle perfect peace, perfect ness, perfect health and a perfect and Immortal life In a blessed state of har mony, where sickness never enters, and oo. niw never comes. And tnis we do not need to die to attain tn hilt (ft fur na horo ann now and can be arrived nt onoh Hn, oh Peace on earth, good will to men. hour, by putting off the old man with his L.Fl'om heaven's nil gracious King; aeeas and putting on the new man which 1 AT ,lrlu ln solemn silliness lay is t. nrist, tne Lord. 1 Au "ear me ungeis sing. "And tills norfoot atnto of mnn In 1 ence Is a present accomplished fact, for ,K?' bpnntn llfe's crushing load, whatever is to be, with God. is done. L.,u nose. 'orms are bending low, Whatever Is to be true of man and the ;" "l0"? lne eiimumg way universe nny time throughout eternity Is . " ,"" I"""11'! steps anu siow; true today. Nothing can he true thnt will not stand the test of eternity. That wiiiiu win not siana tne test or eternity, never was true, never will be true, and la nnt trno tn,li.v "And It Is only finite sense says mna ForT lo' tnf day8 nre hastening on, la ... .. .u . , . " . I ttv nronhota Ooon nt r.1.1 ib inui un nim material lonav. nut nrtor .'.--i-.v .o o-ir.. vm death he will be spiritual. All that really Is, of mnn and the universe, will llvo for ever; always old live, was always spirit ual, never was material, and Is not now. While all that will not live forever, never In renllty did live, Is not of God, and therefore Is not at nil. For Gnil nnH the spiritual creation Is all that really is, wiuie uie material creation really Is not. "for ages past men have taueht the coming of the end of the world. I. e. that tins material worm or universe would come to an end: that this nhvslcnl nni. veitie which mine sense says is a reality, Look now, for glad and golden hours Come swiftly on the wlnir O rest beside the weary road, .nnti near tne angels sing. When with the ever-circling years onitu come me time roretold. When the new heaven and earth shnll own The Prince of Pence their Kino- And the whole world send back the song tviiii-n now tne angeis sing. A Narrow Escape. O. W. Cloyd, a merchant of Plunk. Mo., had a narrow escape four veara In some unknowable, incomnrphonnihio I affn when ha ran o iimkmn h..n into and really Impossible way would be hig thumb Ho savs- "Tho dnntnr swept out of existence and become an un- " LtoT . f . ... aCtor reaiuy. woaiicu iu auiuuiuie ii uui 1 would "I say Impossible wav. because If It not consent. I hnnirht a hnv nt n,.ob. w.pra .",al'f-v how could It become an ten's Arnica Salve and that nnron th. 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Ifinier yoiicannotiiMaiii.ueshhilesu-i. tn hiiooT.Nr., you direc t, carriage rh.irtt on-,'. it to have it.' Mailed p"(t,udt iiiwn receipt uflfirf"ur cents in stamps io cmtog price. I cuvcr postage. Ou. tttnetive ttiree-ootnr Aluminum HanperwHl be sent an'M litre f r io i cms in stamps. J. STEVENS AK1I3 AND TOOL CO., P. 0. Bon i09 Chioopee Falls, Mass., 0. S. A. Portland Railway, Li&htand Power Gompany o. w. P. D IV i si ox TIME TAELE Bttvcen Portland and OrfRon City I.HAVK ORHC.UN CITY " dangerous wound.' Jones, druggist. 25c at Howell & unreality? How could sometblne become nothing? "Ohiistlnn Selt-noe revenla thA tnnt that this physical universe, so-called, this world of finite sense Is alreadv at nn end, because unreal: and hence will never come to an end except aa we grow In the uiuifi-nutiHiiiiK oi noininrTTiess. j n is material universe will one day be rolled un like a scroll: that is. be numbered among the things that were once thought to be true, but are now found to be false. Heaven and earth shall nass swav. but my word shall not pass away." (Mat thew 21:35.) "Kverythlnjr In the material universe is a failure. Everv business mirault lives upon failure: flourishes best upon failure Ask yourself, how Ions: would the boot and shoe business past and what would i itimimii to. ti noois ana snoes aia not ear out. If clothing: did not wear out. what would the great wool, cotton, silk and linen Industry amount to? What would the law nrofession amount to nnd who would study It If the so-called MAIN ST., NIA 8th. PHONE 101 1 STRAIGHT & SALISBURY SUCCESSORS TO A. MTHLSTIN Plumbing and Tinning Pumps and Spray Pumps 5 IS U) 211 a 'J0 C, JO I hi ,) 7(l 1100 .100 I 71X1 1100 7-10 1110 310 I 7 411 'lilW 8 'JO 12 JO .4211 I R 20 1 00 9 00 1 00 5 00 ' 9 00 I 9 4p 1 40 5 40 I 0 20 IF.AVK POKTiTaNU 4 16 9 4(1 Tin ' 5 40 i fit) 6 20 10 211 J 20 f,20 I 10 00 71X1 1100 lll 7 00 I 1100 7 40 11 40 3 10 7 40 1" 00 8 20 12 20 4 20 8 20 9 00 1 IK1 olio 900 "' "' Between Portland and Cazadero KAST HOVNI) Portland. Lv 5 I5i7 3d 9 : 11 :w 1 :io :i 40 .i 44 7 15 Goll June. ...1 .. "48 IMS 11 48 HH 3 58 6 02 7 :U Greshain B 37 8 so'loao 12 20 2 jo'4 :ili fi :tl 8 05 Boring I- .- :i."' 10 :iy:t .15 2 X. 4 45 6 49 8 20 Kagle Creek. L ..iS51 10 51,12 51 2 51 4 01 '7 05 8 : Kstacaiia . . . . . ..90:1 II ail 1 0:1 :i 0:1 5 1:1:7 17 8 4ti Cazadero .Ar. . . Js 1C1 1 10: 1 10 :i 10 5 2o7 24-8 5:1 Cuzadero Lv.. .. hstHcada , .. 7 ;17 KaKleCretk!. ..-7 49 Boring . . . 8 05 GreIiam ..4i 40 8 2" Golf June... 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